8. Originally, the Descendants of Hua Xia were not the Descendants of Yan Huang.
Soleilmavis presented this paper at E-Leader Conference held by CASA (Chinese American Scholars Association) and Masaryk University, BRNO, Czech Republic, in Jun 2019.
Many Chinese people claimed that they are descendants of Yan Huang, while claiming that they are descendants of Hua Xia. (Yan refers to Yan Di, Huang refers to Huang Di and Xia refers to the Xia Dynasty). Are these truth or false? We will find out from Shanhaijing’s records and modern archaeological discoveries.
Abstract:
Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people in Neolithic China. The five biggest were: Yan Di, Huang Di, Zhuan Xu, Di Jun and Shao Hao. These were not only the names of groups, but also the names of individuals, who were regarded by many groups as common male ancestors. These groups first lived in the Pamirs Plateau, soon gathered in the north of the Tibetan Plateau and west of the Qinghai Lake and learned from each other advanced sciences and technologies, later spread out to other places of China and built their unique ancient cultures during the Neolithic Age. The Yan Di’s offspring spread out to the west of the Taklamakan Desert; The Huang Di’s offspring spread out to the north of the Chishui River, Tianshan Mountains and further northern and northeastern areas; The Di Jun’s and Shao Hao’s offspring spread out to the middle and lower reaches of the Yellow River, where the Di Jun’s offspring lived in the west of the Shao Hao’s territories, which were near the sea or in the Shandong Peninsula. Modern archaeological discoveries have revealed the authenticity of Shanhaijing’s records.
Archaeological discoveries prove Dong Yi Culture, which was built by the Shao Hao People in the Shandong Peninsula, was the most advanced Neolithic Chinese culture, greatly influenced ancient China and had the leading role in making the Yellow River Valley Cultural System the root of ancient Chinese civilization. The Nü He People (called Mother of Yue (moon) in Shanhaijing), who lived in the Jiaodong (eastern Shandong) Peninsula, was one group of the Shao Hao People, had worried about the sea level rising and had sent the Xi He and Chang Xi People to the west of the Shandong Peninsula to expand the scope of their territories. The Nü He (including Xi He and Chang Xi) were the main founders of Dong Yi Culture and held the most advanced science and technologies during the Neolithic Age. They built unique Jiaodong coastal and maritime cultures, the earliest Chinese Maritime Culture. They were also the founders of the earliest Neolithic Chinese astronomy and Calendar.
It is believed that the name of “Hua Xia” came from the earliest Chinese nations - Hua and Xia, which were the roots of Chinese civilization. The Hua Nation was built by the Hua (Nü He) People as early as Longshan Culture (3200-1900BCE) in the eastern Shandong Peninsula and the Xia Dynasty (about 2070-1600BCE) was built by the Great Yu, an offspring of the Di Jun People, about 4500 years BP in the area between today’s Tongguan and Erlitou along the Yellow River, where early Longshan Dong Yi Culture had turned these Di Qiang Culture regions into outposts of Dong Yi Culture.
Certainly, the Hua and Xia People were the main sources of ancient Chinese in the Yellow and Changjiang River valleys. Archeologists have found Chinese character Hua in ancient Shang Oracle bone scripts referred to a kind of sacrifice to Shang’s ancestors, suggesting the Shang’s emperors regarded the Hua People as their ancestors. However, due to the Zhou Dynasty (1046-256BCE) falsely fabricating that Yan Di and Huang Di were common ancestors of all ancient Chinese people, including the Zhuan Xu, Di Jun and Shao Hao, many ancient Chinese historical books recorded these falses. Meanwhile, the descendants of Yan Di and Huang Di, who lived in the northern and northwestern Asia, kept invading the middle and lower reaches of the Yellow and Changjiang rivers, many Chinese people claimed that they were the descendants of Yan Huang.
Read the full paper:
Part I: https://peacepink.ning.com/profiles/blogs/hua-xia-yan-huang1
Part II: https://peacepink.ning.com/profiles/blogs/hua-xia-yan-huang2
7. The Nü He People were the Funders of the Earliest Neolithic Chinese Astronomy, Calendar, Maritime Culture and “He” Culture.
Soleilmavis presented this paper at E-Leader Conference held by CASA (Chinese American Scholars Association) and Kogakuin University, 1-24-2, Nishi-Shinjuku, Shinjuku, Tokyo in Jan 2019.
Abstract:
Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people in Neolithic China. The five biggest were: Zhuan Xu, Di Jun, Huang Di, Yan Di and Shao Hao. These were not only the names of groups of people, but also the names of individuals, who were regarded by many groups as common male ancestors. These groups used to live in the Pamirs Plateau, later spread to other places of China and built their unique ancient cultures during the Neolithic Age. The Shao Hao’s offspring spread out from the west of the Qinghai Lake to the middle and lower reaches of the Yellow River and the Shandong Peninsula. Modern archaeological discoveries have revealed the authenticity of Shanhaijing’s records. Shanhaijing’s records and archaeological discoveries reveal that the Nü He People, one group of the Shao Hao People, was called Mother of Yue (moon), lived in the eastern Shandong Peninsula, held the most advanced science and technologies and built unique Jiaodong coastal and maritime cultures during the Neolithic Age. It is believed that the Nü He People were the funders of the earliest Neolithic Chinese astronomy, Calendar and Maritime Culture. The Nü He People were also the root of Chinese “He” Culture, which is the quintessence of Chinese Han Culture.
Read the full paper:
Part I: https://peacepink.ning.com/profiles/blogs/part1nvhe
Part II: https://peacepink.ning.com/profiles/blogs/part2nvhe
6. The Di Jun People were the Ancestors of the Xia Dynasty
Soleilmavis presented this paper at E-Leader Conference held by CASA (Chinese American Scholars Association) and SGH Warsaw School of Economics in Poland in June 2018.
Abstract:
Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people in Neolithic China. The five biggest were: Zhuan Xu, Di Jun, Huang Di, Yan Di and Shao Hao. These were not only the names of groups of people, but also the names of individuals, who were regarded by many groups as common male ancestors. These groups used to live in the Pamirs Plateau, later spread to other places of China and built their unique ancient cultures during the Neolithic Age. Shanhaijing reveals the Di Jun’s offspring spread out from the west of the Qinghai Lake to the middle reach of the Yellow River and the Great Yu, an offspring of the Di Jun People, lived in the Qing Yao Mountain in the south of the Yellow River near its big bend, which was near today’s Tongguan in the boundary of Shaanxi and Henan provinces. Historians agree that the Great Yu, whose time was about 4,500 years BP, was the founder of the Xia Dynasty (about 2070-1600BCE), the first dynasty in China to be described in many ancient historical chronicles. Chinese archaeologists generally identify Erlitou (about 1900-1500BCE), Yanshi of Henan Province, as the site of the Xia Dynasty. Modern archaeological discoveries have revealed the authenticity of Shanhaijing’s records.
Read the full paper:
https://peacepink.ning.com/profiles/blogs/dijun
5. The Zhuan Xu People were the Founders of Sanxingdui Culture and Earliest Inhabitants of South Asia
Jan 4, 2018
Soleilmavis presented this paper at E-Leader Conference held by CASA (Chinese American Scholars Association) and and Stamford International University at 388 Sukhumvit, Klongtoey, Bangkok, in January 2018.
Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people in Neolithic China. The five biggest were: Zhuan Xu, Di Jun, Huang Di, Yan Di and Shao Hao. These were not only the names of individuals, but also the names of groups who regarded them as common male ancestors. These groups used to live in the Pamirs Plateau, later spread to other places of China and built their unique ancient cultures during the Neolithic Age. Shanhaijing reveals Zhuan Xu’s offspring lived near the Tibetan Plateau in their early time. They were the first who entered the Tibetan Plateau, but almost perished due to the great environment changes, later moved to the south. Some of them entered the Sichuan Basin and became the founders of Sanxingdui Culture. Some of them even moved to the south of the Tibetan Plateau, living near the sea. Modern archaeological discoveries have revealed the authenticity of Shanhaijing’s records.
Read the full paper:
4. The Shao Hao People Took the Leading Role of Building Ancient Chinese Civilization
Jun 7, 2017
Soleilmavis presented this paper at E-Leader Conference held by CASA (Chinese American Scholars Association) and BITS (University of Business Leadership) at Dessauer Str. 3-5, 10963, Berlin, in June 2017.
Many people claimed that Huang Di was the ancestor of all Chinese people and some Chinese people proudly call themselves “descendants of Dragon.” However, Shanhaijing’s records and modern archaeological discoveries have revealed that the Shao Hao People, who worshipped birds totems during the Neolithic Age, took the leading role in building ancient Chinese civilization.
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3. Earliest Dragon Worship in Ancient China Came from the Huang Di People
Jan 5, 2017
Soleilmavis presented this paper at the recent E-Leader conference held by Macao University and Chinese American Scholars Association in Macao, January 3-4, 2017.
Shanhaijing (Classic of Mountains and Seas) records many ancient groups of people (or tribes) in Neolithic China. The five biggest were: Zhuan Xu, Di Jun, Huang Di, Yan Di and Shao Hao. These were not only the names of individuals, but also the names of tribes who regarded them as common ancestors. These groups used to live in the Pamirs Plateau, later spread to other places of China and built their unique ancient cultures during the Neolithic Age. Shanhaijing reveals Huang Di’s offspring worshipping dragon. Modern archaeological discoveries have revealed the authenticity of Shanhaijing’s records. The dragon shape stone pile in Xinglongwa Culture (6200-5400BCE) and jade dragons in Hongshan Culture (4000-3000BCE) suggest the earliest dragon worship in ancient China came from the Huang Di People.
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2. History, Culture and Migration of the Dong-Yi People
Jun 7, 2016
Soleilmavis presented this paper at the recent E-Leader conference held by Vienna University of Technology and Chinese American Scholars Association in Vienna, June, 2016.
The Dong-Yi People (Dong in Chinese means east) lived in the Shandong Peninsula in the Neolithic Age. There they built one of the most important Neolithic cultures, which later spread to the lower reaches of the Yellow and Huai rivers. Its latter stage, the Longshan Culture (about 3200BCE-1900BCE), spread to the areas of early Di-Qiang Culture, another Chinese Neolithic culture that originated from the middle reaches of the Yellow River, and turned those areas into outposts of Longshan Culture. Thus Dong-Yi Culture greatly influenced ancient China and had the leading role in making the Yellow River Valley Culture the root of Chinese civilization.
The Dong-Yi People also migrated to the Americas and Oceania in the Neolithic Age, where their culture had great influence. The ancient civilizations of Oceanic cultures, such as palae-Polynesian, palae-Melanesian and palae-Micronesian cultures; and American Indians civilizations, such as the Mayan (about 2000BCE-900CE), the Aztec (about 12th century - 15th century CE) and the Incan (about 13th century - 15th century CE) civilizations, all evolved from early Dong-Yi Culture.
This article briefly introduces certain historical records of the Dong-Yi People, including their origins, their history of cultivating wheat, their worship of bird totems, their relationship with other groups of Neolithic people, their racial characteristics, their migrations and the overall influence of Dong-Yi Culture upon subsequent communities. In the book “The Queen of the South in Matthew 12:42” written by Soleilmavis, there are more details about the Dong-Yi People, Dong-Yi Culture and how they influenced ancient civilizations of China, the Americas and Oceania.
Read the full paper: https://peacepink.ning.com/profiles/blogs/dong-yi-people
1. The Change of Rural Leadership in China
Feb 2, 2015
Soleilmavis presented this paper at the recent E-Leader conference held by Fudan University and Chinese American Scholars Association in Shanghai, January 3-4, 2015.
China had a long history of thousands of years of ancient civilization. During the long history, the Chinese political system evolved from the Feudalism System and Patriarchal Clan System in the Zhou Dynasty into Feudalism system and Monarchical Centralism System in the Qin and Han dynasties, and lasted for more than 2,000 years. The Feudalism System, based on a smallscale peasant economy, and Patriarchal Clan culture, the most important part of Han Culture, were two important aspects to influence the political system and rural leadership in ancient China. The Feudalism System and Monarchical Centralism System were destroyed after the Republic of China. Since the People’s Republic of China was set up, the government tried hard to search for the best political system and rural leadership, but it had paid a high price for making some costly mistakes.
The book, The Struggles of an Ordinary Man - The Turbulent History of China Through a Farmer’s Eyes from 1900 to 2000, which is the true record of one hundred years of modern history in rural areas of the Eastern Shandong Peninsula from 1900 to 2000, talks not only one but a group of grass-root level leaders in rural China, who have been struggling hard during the turbulent modern history of china, and searching for the appropriate leadership to lead common rural people to develop a better country. By studying the history and past mistakes, we would learn that the best political system and rural leadership should conform to the productive forces level of development, and meet the needs of traditional culture.
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